The undersigned representatives of the Cherokee nation, east of the river Mississippi, impelled by duty, would respectfully submit, for the consideration of your honorable body, the following statement of facts: It will be seen from the numerous subsisting treaties between the Cherokee nation and the United States, that from the earliest existence of this government, the United States, in Congress assembled, received the Cherokees and their nation in to favor and protection; and that the chiefs and warriors, for themselves and all parts of the Cherokee nation to be under the protection of the United States of America, and of no other sovereign whatsoever: they also stipulated, that the said Cherokee nation will not hold any treaty with any foreign power, individual State, or with individuals of any State; that for, and in consideration of, valuable concessions made by the Cherokee nation, the United States solemnly guaranteed to said nations all their lands not ceded, and pledged the faith of the government, that “all white people who have intruded, or may hereafter intrude, on the lands reserved for the Cherokees, shall be removed by the United States, and proceeded against, according to the provisions of the act, passed 30th March, 1802,” entitled “An act to regulate trade and intercourse with the Indian tribes, and to preserve peace on the frontiers.” The Cherokees were happy and prosperous under a scrupulous observance of treaty stipulations by the government of the United States, and from the fostering hand extended over them, they made rapid advances in civilization, morals, and in the arts and sciences. Little did they anticipate, that when taught to think and feel as the American citizen, and to have with him a common interest, they were to be despoiled by their guardian, to become strangers and wanderers in the land of their fathers, forced to return to the savage life, and to seek a new home in the wilds of the far west, and that without their consent. An instrument purporting to be a treaty with the Cherokee people, has recently been made public by the President of the United States, that will have such an operation if carried into effect. This instrument, the delegation aver before the civilized world, and in the presence of Almighty God, is fraudulent, false upon its face, made by unauthorized individuals, without the sanction, and against the wishes of the great body of the Cherokee people. Upwards of fifteen thousand of those people have protested against it, solemnly declaring they will never acquiesce. The delegation would respectfully call the attention of your honorable body to their memorial and protest, with the accompanying documents, submitted to the Senate of the United States, on the subject of the alleged treaty, which are herewith transmitted….

House Documents, Otherwise Publ. as Executive Documents: 13th Congress, 2d Session-49th Congress, 1st Session. ‪United States congressional serial set‪. Doc. No. 286, pp. 1-5.

Available through Google Books

SIR: I desire to call your attention to what I regard as a great hindrance to the civilization of the Indians, viz, the continuance of the old heathenish dances, such as the sun-dance, scalp-dance, & c. These dances, or feasts, as they are sometimes called, ought, in my judgment, to be discontinued, and if the Indians now supported by the Government are not willing to discontinue them, the agents should be instructed to compel such discontinuance. These feasts or dances are not social gatherings for the amusement of these people, but, on the contrary, are intended and calculated to stimulate the warlike passions of the young warriors of the tribe. At such feasts the warrior recounts his deeds of daring, boasts of his inhumanity in the destruction of his enemies, and his treatment of the female captives, in language that ought to shock even a savage ear. The audience assents approvingly to his boasts of falsehood, deceit, theft, murder, and rape, and the young listener is informed that this and this only is the road to fame and renown. The result is the demoralization of the young, who are incited to emulate the wicked conduct of their elders, without a thought that in so doing they violate any law, but, on the contrary, with the conviction that in so doing they are securing for themselves an enduring and deserved fame among their people. Active measures should be taken to discourage all feasts and dances of the character I have mentioned.

The marriage relation is also one requiring the immediate attention of the agents. While the Indians
remain in a state of at least semi-independence, there did not seem to be any great necessity for
interference, even if such interference was practicable (which it doubtless was not). While dependent on the chase the Indian did not take many wives, and the great mass found themselves too poor to support more than one; but since the Government supports them, this objection no longer exists, and the more numerous the family the greater the number of rations allowed. I would not advise any interference with plural marriages now existing; but I would by all possible methods discourage future marriages of that character. The marriage relation, if it may be said to exist at all among the Indians, is exceedingly lax in its character, and it will be found impossible, for some time yet, to impress them with our idea of this important relation.

The marriage state, existing only by the consent of both parties, is easily and readily dissolved, the man
not recognizing any obligation on his part to care for his offspring. As far as practicable, the Indian, having taken to himself a wife, should be compelled to continue that relation with her, unless dissolved by some recognized tribunal on the reservation or by the courts. Some system of marriage should be adopted, and the Indian compelled to conform to it. The Indian should also be instructed that he is under obligations to care for and support, not only his wife, but his children, and on his failure, without proper cause, to continue as the head of such family, he ought in some manner to be punished, which should be either by confinement in the guardhouse or agency prison, or by a reduction of his rations.

Another great hindrance to the civilization of the Indians is the influence of the medicine men, who are always found with the anti-progressive party. The medicine men resort to various artifices and devices to keep the people under their influence, and are especially active in preventing the attendance of the children at the public schools, using their conjurers' arts to prevent the people from abandoning their heathenish rites and customs. While they profess to cure diseases by the administering of a few simple remedies, still they rely mainly on their art of conjuring. Their services are not required even for the administration of the few simple remedies they are competent to recommend, for the Government supplies the several agencies with skillful physicians, who practice among the Indians without charge to them. Steps should be taken to compel these imposters to abandon this deception and discontinue their practice, which are not only without benefit to the Indians but positively injurious to them.

The value of property as an agent of civilization ought not to be overlooked. When an Indian acquires property, with a disposition to retain the same, free from tribal or individual interference, he has made a step forward in the road to civilization. One great obstacle to the acquirement of property by the Indian is the very general custom of destroying or distributing his property on the death of a member of his family. Frequently on the death of an important member of the family all the property accumulated by its head is destroyed or carried off by the "mourners," and his family left in desolation and want. While in their independent state but little inconvenience was felt in such a case, on account of the general community of interest and property, in their present condition not only real inconvenience is felt, but disastrous consequences follow. I am informed by reliable authority that frequently the head of a family, finding himself thus stripped of his property, becomes discouraged, and makes no further attempt to become a property owner. Fear of being considered mean and attachment to the dead
frequently prevents the owner from interfering to save his property while it is being destroyed in his
presence and contrary to his wishes.

It will be extremely difficult to accomplish much towards the civilization of the Indians while these
adverse influences are allowed to exist.

The Government having attempted to support the Indians until such time as they shall become self-
supporting, the interest of the Government as well as that of the Indians demands that every possible
effort should be made to induce them to become self-supporting at as early a day as possible. I
therefore suggest whether it is not practicable to formulate certain rules for the government of the
Indians on the reservations that shall restrict and ultimately abolish the practices I have mentioned. I
am not ignorant of the difficulties that will be encountered in this effort; yet I believe in all the tribes there will be found many Indians who will aid the Government in its efforts to abolish rites and
customs so injurious to the Indians and so contrary to the civilization that they earnestly desire.
Very respectfully,

1. M. TELLER
Secretary.
Hon. HIRAM PRICE,
Commissioner of Indian Affairs.

In compliance with the suggestions contained in the foregoing letter, the following rules are
promulgated for the guidance and direction of the several United States Indian agents, and each agent
will see to it that the requirements thereof are strictly enforced, with the view of having the evil
practices mentioned by the honorable Secretary ultimately abolished.
RULES

1st. There shall be established at each Indian agency, except the agency for the five civilized tribes in the Indian Territory, a tribunal, consisting of three Indians, to be known as "the Court of Indian
Offenses," and the three members of said court shall each be styled "Judge of the Court of Indian
Offenses."

The first three officers in rank of the police force at each agency shall serve as judges of said court,
when practicable, and when in the opinion of the agent said police officers are fit and competent
persons to satisfactorily perform the duties thereof. The police officer highest in rank shall be the
presiding judge. If, however, any of the said police officers are considered by the agent to be improper
persons to be so appointed, or in the event of there being no police officers, then the agent may select
from among the members of the tribe persons of intelligence and good moral character and integrity,
and recommend the same to this office for appointment as judges in lieu of the officers of the police force aforesaid.

Each judge shall be appointed by this office for a term of one year, subject to removal at any time, at
the discretion of the Commissioner of Indian Affairs; provided, however, that no person shall be
eligible to appointment as a member of said court who is a polygamist; and provided further, that the
judges herein provided for shall receive no money consideration on account of their services in
connection with said court.

2d. The Court of Indian Offenses shall hold at least two regular sessions in each and every month, the
time and place for holding said sessions to be agreed upon by the judges, or a majority of them, and approved by the agent; and special sessions of the court may be held when requested by three reputable members of the tribe, and approved by the agent.

3d. The court as above organized shall hear and pass judgment upon all such questions as may be
presented to it for consideration by the agent, or by his approval, and shall have original jurisdiction
over all "Indian offenses" designated as such in Rules 4, 5, 6, 7, and 8 of these rules. The judgment of the court may be by two judges; and that the several orders of the court may be carried into full effect, the United States Indian agent is hereby authorized and empowered to compel the attendance of witnesses at any session of the court, and enforce, with the aid of the police, if necessary, all orders that may be passed by the court or a majority thereof; but all orders, decrees, or judgments of the court shall be subject to approval or disapproval of the agent, and an appeal to and final revision by this office; provided that when an appeal is taken to this office, the appellant shall furnish security satisfactory to the court, and approved by the agent, for good and peaceful behavior pending the final decision of this
office.

4th. The "sun-dance," the "scalp-dance," the "war-dance," and all other so-called feasts assimilating
thereto, shall be considered "Indian offenses," and any Indian found guilty of being a participant in any
one or more of these "offenses" shall, for the first offense committed, be punished by withholding from
the person or persons so found guilty by the court his or their rations for a period not exceeding ten
days; and if found guilty of any subsequent offense under this rule, shall by punished by withholding
his or their rations for a period not less than fifteen days, nor more than thirty days, or by incarceration
in the agency prison for a period not exceeding thirty days.

5th. Any plural marriage hereafter contracted or entered into by any member of an Indian tribe under
the supervision of a United States Indian agent shall be considered an "Indian offense," cognizable by
the Court of Indian Offenses; and upon trial and conviction thereof by said court the offender shall pay a fine of not less than twenty dollars, or work at hard labor for a period of twenty days, or both, at the
discretion of the court, the proceeds thereof to be devoted to the benefit of the tribe to which the offender may at the time belong; and so long as the Indian shall continue in this unlawful relation he
shall forfeit all right to receive ration s from the Government. And whenever it shall be proven to the
satisfaction of the court that any member of the tribe fails, without proper cause, to support his wife and
children, no rations shall be issued to him until such time as satisfactory assurance is given to the court,
approved by the agent, that the offender will provide for his family to the best of his ability.

6th. The usual practices of so-called "medicine-men" shall be considered "Indian offenses" cognizable
by the Court of Indian Offenses, and whenever it shall be proven to the satisfaction of the court that the influence or practice of a so-called "medicine-man" operates as a hinderance to the civilization of a tribe, or that said "medicine-man" resorts to any artifice or device to keep the Indians under his influence, or shall adopt any means to prevent the attendance of children at the agency schools, or shall use any of the arts of a conjurer to prevent the Indians from abandoning their heathenish rites and
customs, he shall be adjudged guilty of an Indian offense, and upon conviction of any one or more of these specified practices, or, any other, in the opinion of the court, of an equally anti-progressive nature, shall be confined in the agency prison for a term not less than ten days, or until such time as he shall produce evidence satisfactory to the court, and approved by the agent, that he will forever abandon all practices styled Indian offenses under this rule.

7th. Any Indian under the charge of a United States Indian agent who shall willfully destroy, or with intent to steal or destroy, shall take and carry away any property of any value or description, being the property free from tribal interference, of any other Indian or Indians, shall, without reference to the value thereof, be deemed guilty of an "Indian offense," and, upon trial and conviction thereof by the Court of Indian Offenses, shall be compelled to return the stolen property to the proper owner, or, in
case the property shall have been lost or destroyed, the estimated full value thereof, and in any event the party or parties so found guilty shall be confined in the agency prison for a term not exceeding thirty days; and it shall not be considered a sufficient or satisfactory answer to any of the offenses set forth in this rule that the party charged was at the time a "mourner," and thereby justified in taking or destroying the property in accordance with the customs or rites of the tribe.

8th. Any Indian or mixed-blood who shall pay or offer to pay any money or other valuable consideration to the friends or relatives of any Indian girl or woman, for the purpose of living or cohabiting with said girl or woman, shall be deemed guilty of an Indian offense, and upon conviction thereof shall forfeit all right to Government rations for a period at the discretion of the agent, or be imprisoned in the agency prison for a period not exceeding sixty days; and any Indian or mixed-blood who shall receive or offer to receive any consideration for the purpose herein before specified shall be punished in a similar manner as provided for the party paying or offering to pay the said consideration; and if any white man shall be found guilty of any of the offenses herein mentioned he shall be immediately removed from the reservation and not allowed to return thereto.

9th. In addition to the offenses herein before enumerated, the Court of Indian Offenses shall also have jurisdiction (subject to the provisions of Rule 3) of misdemeanors committed by Indians belonging to
the reservation, and of civil suits where Indians are parties thereto; and any Indian who shall be found intoxicated, or who shall sell, exchange, give, barter, or dispose of any spirituous, vinous, or fermented liquors to any other Indian, or who shall introduce or attempt to introduce, under any pretense whatever, any spirituous, vinous, or fermented liquors on the reservation, shall be punishable by imprisonment for not less than thirty day nor more than ninety days, or by the withholding of Government rations therefrom, at the discretion of the court and approval of the agent.

​The civil jurisdiction of such court shall be the same as that of a justice of the peace in the State or Territory where such court is located, and the practice in such civil cases shall conform as nearly as practicable to the rules governing the practice of justices of the peace in such State or Territory; and it
shall also be the duty of the court to instruct, advise, and inform either or both parties to any suit in
regard to the requirements of these rules.
​

Kennewick Man - Officially Declared Native American, Kennewick Man Will Finally Get His Burial - RELATED LINK

Virginia Indigenous Food Sovereignty - Grant recipients Troy Wiipongwii and Zach Conrad — both affiliates of William & Mary’s Global Research Institute are developing computational tools (using Artificial Intelligence) to identify lands for sustainable food production, estimate how much food can be produced in those areas and quantify how many people can be fed a healthy diet from sustainable Indigenous food systems. Conrad is an assistant professor of kinesiology at William & Mary. The $600,000 grant will support the work over a three-year period. - RELATED LINK.

Years and Dates are Approximate

1836 - Cherokee Petition to Protest Removal - from The American Yewp Reader ARTICLE

June 18, 1934 - Indian Reorganization Act: Good Deal or Raw Deal? Notes from Indian Country By Tim Giago (Nanwica Kciji, Stand Up For Them) - ARTICLE

This link includes recordings with:

• Winona LaDuke - Anishnaabe Activist, Environmentalist and Writer
• Vine Deloria Jr.  (1933-2005) - Legendary Lawyer, Theologian, Scholar and Standing Rock Sioux Author 
• Barry Lopez (1945-2020) - 
• Oren Lyons - Onondaga Elder 
• Davianna Pomaika`i McGregor - Native Hawaiian Historian and Land Protector 

​Teacher’s Guides – Sacred Land

​Standing on Sacred Ground Teacher's Guide

Check out our 136-page Teacher’s Guide with extensive lessons for each of our eight cultures in the Altai Republic of Russia, California, Papua New Guinea, Canada, Peru, Ethiopia, Australia and Hawai‘i.

In the Light of Reverence Teacher's Guide

Our award-winning 2001 film comes with a beautiful 46-page Teacher’s Guide containing lessons on the Lakota at Devils Tower in Wyoming, the Hopi in Arizona and the Winnemem Wintu in northern California.

Run4Salmon Teacher's Guide
​
To accompany the Winnemem Wintu Run4Salmon 2017 we are streaming the 29-minute Winnemem segment from Standing on Sacred Ground and have created a special high school curriculum to go with the film segment as runners head north with the salmon.

Jessica Abbe, Nichelle Garcia and Dessa Drake have created a Run4Salmon 4th grade curriculum to accompany the run.

Video Deloria, Jr. discusses some of the issues and problems around non-Indians who crave Native American spiritual ceremonies and practices, and how that craving can impact the actual practice of these ceremonies in sacred places for Native peoples.